"Anybody can be sucked into a cult"
Psychologist Dieter Rohmann on the reasons why
people choose psycho- or guru- movements.
Munich, Germany
August 24, 2000
Sueddeutsche Zeitung (SZ)
Are cult members naive, emotionally unstable people? A
study done by Munich psychologist Dieter Rohmann,
who has been working with members and former cult
members for 16 years, contradicts this stereotype.
According to his study, cult members, as a rule, are
extremely ready to help others, and are sensitive,
idealistic people. They often grew up in a smaller city or
in the country and often have some upper level
education. Most joined when between 21 and 25 years
old. The basis of the psychologist's research is his
survey of family members and friends of 110 cult
members from Germany, Austria and Switzerland.
SZ: Is there such a thing as a "typical cult personality"?
Dieter Rohmann: I don't thinks so. It can happen to
anybody, being pulled into a cult. There is a suitable cult
for everybody. People who have an optimistic outlook
on life are, perhaps, less at risk. But cult members are
not more anxious, naive or weaker than others.
SZ: In your study you speak of external factors which
have to come together before someone turns to a cult. Is
the cult viewed as a saving hope in a desperate life
situation?
Rohmann: Apparently. Even I was surprised that most
cult members, at the time they joined, were struggling
with three or four problems at the same time - in
personal relations, in the work place or in school. Often
there was an accident or the loss of a loved one in
addition to that.
SZ: The statements you have on cult members come
from their parents, siblings and former friends - from
people, namely, who possibly were annoyed at the
person's joining the cult. How objective is such data?
Rohmann: Naturally the tales from family members are
tendentious. However I have taken the attitude that
people who approach me with a request for help will at
least give subjectively true answers. They are well aware
that if they have not filled out the questionnaire properly
that I cannot help them.
SZ: Among the 110 subjects, there are just three only
children. Are only children less susceptible to sects?
Rohmann: I can only explain that by saying that only
children have learned how to handle themselves better.
They don't absolutely need affirmation from a group.
Besides that, the idea of sleeping four or five to a room
is probably nightmarish to them.
SZ: Is there a gender-specific motive for entering a cult?
Rohmann: It's obvious with women that often they are
trying to break out of a family situation which they
perceive as cumbersome. Besides that there are often
women who get along well in the life cycle of
"children-kitchen-church". Men, on the other hand, often
explained to their families that their motives lie in the
teachings of the group.
SZ: To what extent does the church connection play a
role?
Rohmann: It is only in the Christian fundamentalist
groups that there are a greater-than-average number of
people who regularly went to church as a child.
Religious training was less heavily emphasized in the
so-called guru cults and the esoteric and psycho-cults.
SZ: Is there anything that all cult members have in
common?
Rohmann: Yes. The search for binding authority and for
binding answers is found in the classic forms of cult
which turn away from the world, as well as in the new
cults which say they make people more fit for the world.
Management courses with esoteric overtones are rather
strongly on the rise. People ask themselves, "Is my
constantly ringing cellular phone really all there is to life?"
Whatever answer they get is always the right one. It is
just that people have to pay attention to the people who
are providing the answer and whether they really mean it
seriously.
Interview: Monika Maier-Albang
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