Study: Recovery, " Repairing The Soul After A Cult" 1/2 AFF resources about psychological manipulation, cult groups, sects, and new religious movements.

Study Resources Repairing the Soul Psychological Manipulation, cult groups, sects, and new religious movements Cultic Studies Study Resources Recovery Repairing the Soul After a Cult Experience
Janja Lalich, M.A.

1/2 I was recruited into a cult in 1975 when I was 30 years old.

The previous year I returned to the United States after having spent almost four years in exile abroad, where I lived the most serene life on an island in the Mediterranean off the coast of Spain. If someone had told me that within a year I would be deeply involved and committed to a cult, I would have laughed derisively. Not me! I was too independent, too headstrong, a lover of fun and freedom. I was told that we would be unlike all other groups on the Left because we were led by women and because our leader was brilliant and from the working class.

I was told that we would not follow the political line of any other country, but that we would create our own brand of Marxism, our own proletarian feminist revolution; we would not be rigid, dogmatic, sexist, racist. We were new and different - an elite force. We were going to make the world a better place for all people.

The reality, of course, was that our practical work had little if anything to do with working-class ideals or goals. Our leader was an incorrigible, uncontrollable megalomaniac; she was alcoholic, arbitrary, and almost always angry. Our organization, with the word democratic prominent in its name, was ultra-authoritarian, completely top down, with no real input or criticism sought or listened to. Our lives were made up of 18-hour days of busywork and denunciation sessions. Our world was harsh, barren, and unrewarding.

We were committed and idealistic dreamers who were tricked into believing that such demanding conditions were necessary to transform ourselves into cadre fighters. We were instructed that we were the "uninstructed" and that we must take all guidance from our leader who knew all. We were never to question any orders or in any way contradict or confront our leader. We were taught to dread and fear the outside world which, we were told, would shun and punish us. In fact, the shunning and punishment was rampant within; but, blinded by our own belief, commitment, and fatigue, in conjunction with the group's behavior-control techniques, I and the others succumbed to the pressures and quickly learned to rationalize away any doubts or apprehensions.

I remained in that group for more than 10 years.

When I got out of the cult in early 1986, I had to begin life anew. I was a decade behind in everything. Both my parents had died, and I had lost touch with former friends. I had to play catch up, so to speak, culturally, socially, economically, emotionally, and intellectually. But most important of all, I had to repair my soul. Who am I? How could I have committed the many unkind acts while in the group? Where do I belong now? What do I believe in now? Will I ever restore my faith in myself and in others?

These are the kinds of questions and dilemmas that troubled me. Over time, and most recently through my contact and work with former members of many types of cults, I've come to see that the single most uniform aspect of all cult experiences is that it touches, and usually damages, the soul, the psyche.

I define a cult as a particular kind of relationship; it can be a group situation or between two people. Within that relationship there is an enormous power imbalance, but more than that, there is a hidden agenda. There is deception, manipulation, exploitation, and almost certainly abuse, carried out and/or reinforced by the use of social and psychological influence techniques meant to control behavior and shape attitudes and thinking patterns.

A cult is led by a person (or sometimes two or three) who demands all veneration, who makes all decisions, and who ultimately controls most aspects of the personal lives of those who are cleverly persuaded that they must follow, obey, and stay in the good graces (i.e., the grips) of the leader.

Cult leaders and cult recruiters capture the hearts, minds, and souls of the best and brightest in our society. Cults are looking for active, productive, intelligent, energetic individuals who will perform for the cult by fund-raising, by recruiting more followers, by operating cult businesses and leading cult seminars. In the 1960s and 1970s it was perhaps more typical for cults to recruit primarily young people; this is no longer so. Today, cults recruit the young and old alike and everyone in between. With anywhere from three to five thousand cults active in the United States today, it is quite likely that a cult recruiter has been knocking on your door or that you have unwittingly answered a cult's advertisement for a course, a workshop, a lecture, a book or tape, or some other product.

Today's cults are so sophisticated in their recruitment and indoctrination techniques that their methods go far beyond what anybody imagined in the 1950s when certain scholars and researchers were studying and writing about thought-reform programs and systematic behavior-control processes. Cults today have perfected their approaches and refined their manipulations. They had to - after all, recruiting and retaining bright people isn't easy.

And this is again where the soul comes in.

Cults appeal to that part of ourselves that wants something better; a better world for others or a better self. These are the genuine, heartfelt desires of decent, honest human beings.

Cult recruiters are trained in how to play on those desires, how to make it look as though what the cult has to offer is exactly what you're interested in. Cults can be formed around almost any topic, but there are nine broad categories: religious, Eastern-based, New Age, business, political, psychotherapy/ human potential, occult, one-on-one, and miscellaneous (such as lifestyle or personality cults).

All cults, no matter their stripe, are a variation on a theme, for their common denominator is the use of coercive persuasion and behavior control without the knowledge of the person who is being manipulated. They manage this by targeting (and eventually attacking, dissembling, and reformulating according to the cult's desired image) a person's innermost self. They take away you and give you back a cult personality, a pseudo personality.

They punish you when the old you turns up, and they reward the new you. Before you know it, you don't know who you are or how you got there; you only know (or you are trained to believe) that you have to stay there. In a cult there is only one way - cults are totalitarian, a yellow brick road to serve the leader's whims and desires, be they power, sex, or money.

When I was in my cult, I so desperately wanted to believe that I had finally found the answer. Life in our society today can be difficult, confusing, daunting, disheartening, alarming, and frightening. Someone with a glib tongue and good line can sometimes appear to offer you a solution. In my case, I was drawn in by the proposed political solution - to bring about social change. For someone else, the focus may be on health, diet, psychological awareness, the environment, the stars, a spirit being, or even becoming a more successful business person.

The crux is that cult leaders are adept at convincing us that what they have to offer is special, real, unique, and forever - and that we wouldn't be able to survive apart from the cult.

A person's sense of belief is so dear, so deep, and so powerful;

ultimately it is that belief that helps bind the person to the cult. It is the glue used by the cult to make the mind manipulations stick. It is our very core, our very belief in our self and our commitment, it is our very faith in humankind and the world that is exploited and abused and turned against us by the cults.

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