Eco-feminism. Women around the world Coeta Mills
Message #296
Date: 28 Nov 89 16:21:25
From: Coeta Mills on 100/602, QwikCom Subur of St Louis Area, St Charles MO
To: Mel. White on 100/523, WeirdBase of St Louis Area, St Louis MO
Subj: ECOFEMINISM
See also #475
ECOFEMINISM
The women of Kenya's greenbelt movement band together to plant
millions of trees in arid deforested environments. In India's Chipko
(tree-hugging) movement, women work together to preserve precious
forests for their local communities. Women in Sweden prepare jam
from berries sprayed with herbicides and offer a taste to members of
parliament (they refused the offer). In Canada, women take to the
streets with a petition opposing uranium mining in sites near their
hometowns. In the U.S., women organize the cleanup of rivers and
hazardous waste sites. All these actions are examples of a worldwide
movement known as ecofeminism, dedicated to restoring the natural
environment.
The term "ecofeminism" was coined by french writer Francioise
d'Eaubonne in 1974 to represent women's potential for bringing about
an ecological revolution. Ecofeminism is a response to the
perception that both women and nature have been devalued in Western
culture [and I wouldn't limit it to Western culture] and that both
can be elevated and liberated through direct political action. The
earth is being dominated by 5QcW[Ylontrolled industrialization,
technology and science. Women are being dominated by the complex set
of social patterns called capitalist patriarchy--in which men labor
in the marketplace and women labor in the home or in low-status job.
[Again, I would not limit it to capitalism, as the same patriarchal
social patterns are found in the majority of current prevailing
systems of government.]
The scientific revolution of the 17th century changed Western
society's prevailing view of nature. From an earlier status as a
nurturing mother, nature was transformed into a machine to be
controlled and repaired by men. Simultaneously, social and economic
changes brought by capitalism eroded the peasant and artisan way of
life, in which men and women worked together in the home. An
increasingly industrialized society was dominated by men, with
domestic life remaining the preserve of women. Women's labor in the
home was (and still is) unpaid and perceived to be subordinate to
men's labor in the marketplace. Both women and nature were
subordinated to the male-driven industrial society.
Another connection between women and nature centers on their role in
biological reproduction. Women are perceived to be closer to nature
because of their capacity for bearing children. This connection is
the source of many women's ecological activism in defense of a
healthy home and family life. Women frequently protest radioactivity
from nuclear wastes, power plants, and bombs as a potential cause of
birth defects and cancers. They argue that hazardous waste sites
near schools and homes permeate soil and drinking water, producing
statistically higher cases of leukemia, miscarriages, and birth
defects among the local families. They object to pesticides and
herbicides being sprayed on crops and forests as potentially
affecting childbearing women living near them. Such actions can
sometimes also raise women's consciousness of their own oppression.
For example, many lower middle class women became politicized
through protests over toxic chemical wastes at Love Canal.
But ecofeminism has its critics. They point that any analysis
stressing women's "special" qualities ties them to a "special"
biological or "natural" destiny that thwarts the possibility of
liberation. But more and more ecologically concerned women are
turning to ecofeminism as the most inspiring way to empower
themselves while at the same time restoring ecological balance to
the earth.
--Caroline Merchant (Nov/Dec 89 Utne Reader)
..Comments in brackets [] are mine
Coeta
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