Scientology
[I've revised this November posting to include Stacy's new
email address and relevant links. I feel it's good
information in general and specifically for anyone in a
position to help someone escaping from scientology's brand
of mental manipulation. Stacy mentions the book, CAPTIVE
HEARTS, CAPIVE MINDS, by Madeliene Landau Tobias and Janja
Lalich; ISBN 0-89793-144-0, Hunter House, Inc. I read
this book last month and I too believe that every former
scientologist should read it.
I have just begun reading, RECOVERY FROM CULTS, edited by
Michael D. Langone; ISBN 0-393-31321-2, American Family
Foundation. So far I'm very impressed. Ishmael]
Dear Ishmael,
This is wonderful that you are willing to become involved
in this. An organized effort to help people coming out of
scientology is sorely needed. I will be happy to help in
whatever way I can. Could you please post this for me on
a.r.s. as I am unable to get a message to the newsgroup
from gte.
Thanks,
Stacy
On Mon, 16 Nov 1998 15:59:47 -0800 (PST), you wrote:
>Folks,
The way I see it is that scientology's brand of amateur
"pseudo-psychotherapy" has often already caused so much
damage that you run the risk of exacerbating an already
catastrophic psychological and emotional situation if you
are not an experienced therapist. This is why I strongly,
strongly, strongly recommend that people be referred to
Wellspring, where well trained and experienced people can
deal with the nightmare of the scientology experience with
genuine caring and understanding AND -- most importantly,
real results in terms of getting the person to be able to
re-enter the real world.
>I have copied Stacy Brooks on this in the hope that she will be willing
First and foremost is to make sure they are in a very safe
environment, no threatening people, no other dangers for
them to have to worry about. Then just being willing to
listen to the person without invalidation or evaluation is
crucial. Just let the person talk. Don't be judgmental in
any way. Just let them know you understand what they are
saying and what they have been through, and that you are
there for them no matter what.
I would have to say that in my experience that has been
the most important aspect of all -- to let the person know
that you are there unconditionally, that there is nothing
they are going to tell you that is going to cause you to
abandon them. Scientology is so much the opposite --
people are judged so harshly and callously simply by the
nature of the philosophy (that any emotion below 2.0, such
as grief or anger, is psychotic, for example) that it is
very difficult for a person to feel that it is safe to let
down their guard and just be themselves. It's so ingrained
in a scientologist to be "uptone" all the time that
scientologists are virtually incapable of being honest
about their emotions until they have addressed that
conditioning. A scientologist is used to being viewed as
"downstat" and "out-ethics" if they show any negative
emotions. I think it's very important to realize that the
one thing a scientologist hasn't had for a long time has
been a true friend --someone who actually cares about
them. Before they can even begin the journey out of the
scientology mind set they have to know that there is
someone they can talk to. I don't know if any trained exit
counselors reading this will disagree with me here. As I
said, I'm speaking purely from my own experience, but this
includes people who have been in for less than a year all
the way to dealing with someone like Jesse when he and I
first reconnected this past summer. And it was also true
for me after I got out. It was extremely difficult for me
to trust anyone, or to be willing to talk to anyone about
my experience.
>What materials (written, audio/video) are best to use to inform and educate?
I would have to go through my stuff to decide what should
go in a standard pack of materials. I would say for sure
the LA Times series (1991 I think?), the Time magazine
article from May 1991, also Captive Hearts, Captive Minds,
which I think is the best book for someone just coming
out. This isn't a full answer. I'd need to spend some time
digging.
>What book(s) should I read before I attempt to do an exit counseling?
Definitely Captive Hearts, Captive Minds. Also Margaret
Singer's book, Cults in our Midst. But I don't recommend
that you consider that you are preparing to become an exit
counselor. Prepare to educate and be understanding and get
the person to the point where they are willing to get
professional help. If you could get a person to that point
you would have performed a wonderful service for them.
>Are there certain subjects that need to be avoided at first?
This really depends on the person, I guess. I have found
that finding out the truth of what goes on at the highest
levels of scientology is the most important information
for the person to have. Deciding how one feels about the
"tech" is an entire subject of its own and I think to jump
right into the tech is a mistake, no matter how you may
feel about it personally. The fact is that a person has a
right to believe whatever they want to. I think they also
have a right to know that they are involved in an
organization that is using totalitarian tactics to keep
its adherents from finding out its true nature. I think
they have a right to know about negative experiences
people have had inside scientology. They have a right to
know the other side of the story, the side scientology
will never tell them. Then they can make an informed
decision about what they want to do.
>Is an ex-scientologist at an advantage or a disadvantage (by virtue of
>Should the escapee's family be a part of the initial discussions or
>If the escapee needs professional help, how is that best accomplished?
I guess I've already answered this for the most part, but
it bears repeating so I'll say it again. If you can get a
person to the point where they are willing to get help
from a professional therapist, you have done a very great
service. I think anyone who gets out of scientology needs
professional help, honestly. The problem with most former
scientologists (myself included) is that they don't want
anyone else invading the privacy of their mind after the
psychological abuse of scientology's brand of so-called
"counseling." Lack of trust is a huge barrier to getting
professional help. My personal feeing is that my biggest
responsibility is to persuade the person that it is safe
-- and that it would be useful -- to seek help from a
professional. The reason I push Wellspring so strongly is
that I personally know they can be trusted because I
underwent therapy there myself and found the experience to
be extremely beneficial.
I did a report on my experience at Wellspring which may be
on a web site somewhere
[http://www.offlines.org/wellspring.txt]. If anyone knows
where it can be found perhaps they could post the site. I
hope this is helpful. As always, I would be more than
happy to talk to people by private email
[stacyb1@ix.netcom.com] or by phone about any of the
things I've discussed here. My number is 206-463-6809.
Please feel free to call. I'll help in whatever way I can.
Stacy
"Doubts of all things earthly, and intuitions of some
things heavenly; this combination makes neither believer
nor infidel, but makes a man who regards them both with
equal eye." --- Herman Melville
Rinder will blow 09:30 GMT 10 Feb., 1999
From: ishmael569@yahoo.com (Ishmael)
Subject: REPOST: Exit Counseling Advice from Stacy Brooks
Date: Fri, 15 Jan 1999 15:20:14 GMT
Message-ID: <77nmas$shk@news1.newsguy.com>
>
>I think that it's time to look at this subject again. It's very likely
>that the recent indictments against the FSO will result in some fallout in the
>form of staff and public leaving scientology orgs and missions across the country.
>
>Last week's media blitz over Lisa McPherson's death and the resulting
>indictments will be the first "hard" news that many staff and public have
>had about the case. It's likely that friends and family members of active
>scientologists will be contacting them with questions and concerns. These
>scientologists will not be well prepared to field those questions. If
>they take their concerns to their local ethics officer they'll likely find less
>than a friendly reception. Some staff and public will be labeled PTS because of
>their families' concerns and demands for answers, aggravated by the typical
>scientologist's inability to respond rationally to criticism.
>
>With this post, I am volunteering to coordinate the efforts of all those
>on ARS who wish to get involved. I'm not sure right now what might be needed
>but I have a few ideas: an exit counselor web site maybe, perhaps an exit
>counselor reference kit.
>
>My idea of an exit counselor is someone who is there to educate and
>inform an escapee from scientology and to get them to the point where they are
>willing to be an ex-scientologist and to begin the process of rebuilding their life.
My feeling is that an exit counselor should get a person
to the point where they are willing to seek professional
therapy with a counselor who is well-versed in scientology
and its effects. Whenever I talk to a person coming out of
scientology or who has been out of scientology for a long
time but still has unresolved issues, I recommend that
they go to Wellspring. For me there is a very clear
boundary between talking to the person as fellow former
scientologist and any kind of actual therapy. I qualify as
a former scientologist. I don't qualify as a therapist.
>to share with us her experiences as an exit counselor. I am very willing (even
>anxious) to act in that capacity but I have a lot of questions about how best to
>go about it.
>
>Here are my questions:
>
>What approach/technique (if any) works best when dealing with a confused
>and frightened scientologist?
(Before I say anything, please be aware that my answers to
your questions are my opinions only, because I am not a
trained counselor or therapist so this is purely from my
own experience with dealing with scientologists or
ex-scientologists.)
>their experiences) as an exit counselor?
For the purposes of imparting information and
understanding what a person is going through who is just
getting out, I think being a former scientologist is
helpful. For actual therapy I don't think it matters. I
had a counselor at Wellspring named Ron Burks who was
never in scientology but has such a depth of understanding
of abuse and the cult experience in general, and has also
studied scientology so extensively, that I felt he was
more helpful to me in healing my own damage than anyone
else I've ever worked with. But again, I think this is
because of his formal training as a counselor combined
with his particular field of expertise, which includes
extensive knowledge about scientology. I personally would
not work with an untrained counselor, ex-scientologist or
not.
>should it be a one-on-one approach at first?
I think that depends upon the family. If there is a good
relationship and the scientologist feels close to the
family members, then it can be good. If the relationship
with the family members is contentious or judgmental or
anything else like that, it might be that the negative
attitudes of the family members contributed to the person
getting into scientology in the first place so it might be
counter-productive to have them present. I've seen it both
ways.