The Gods and Saints of Palo Mayombe, Santeria and Catholicism. |
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Gods of Palo Mayombe | Orlshas of Santeria | Description, Symbols and Sacrificial Foods. | Catholic Saints |
Tata Legua, Nkuyu | Eleggua | A trickster god who controls roads, gates and communication. Symbols: Altemating red & black beads; clay image with face made of cowrie shells. Foods: white chicken, rooster, opossum | Holy Guardian Angel, Christ Child, St. Anthony of Padua |
Mama Nsasi, Nkita Nkitan Kitan | Chango | Warrior deity who controls thunder, lightning and fire. Symbols: alternating red and white beads, sword, doubleedged axe. Foods: rooster, sheep, goat, pig, bull. | Saint Barbara |
Mama Kongue, Yola, Yeye | Obatala | King of the saints/santos; a source of wisdom, purity and peace. Symbols: white beads, the pearl, white objects and white clothing. Foods: goats, pigeons. | Our Lady of Mercy, Holy Eucharist, Resurrected Christ |
Mpunga Mama, Wanga Choya, Wengue | Oshun | Third wife of Chango; controls money, love, honey and all sweet things; makes marriages. Symbols: alternating white and yellow beads, mirrors, seashells, copper, gold. Foods: white hen, goat, sheep. | Our Lady of Charity |
Mboma Mama, Kalunga, Mama, Umba, Mbumba | Yemaya | Mother of the santos who owns the seas and protects womanhood; patroness of sailors and fishermen. Symbols: Alternating white and blue beads. Foods: duck, turtle, goat. | Our Lady of Regla |
Pengun Futila, Tata Funde | Babalu-Aye | Patron of the sick, especially of skin diseases. Symbols: Alternating white and purple beads; purple objects, cigars, pennies, glasses of water. Foods: doves, hens. | St. Lazarus |
Zarabanda, Pungo Dibudi | Oggun | Warrior deity who owns the metals and weapons. Symbols: Alternating black and green beads, iron objects, chain and pendants of agricultural tools. Food: roosters, dogs. | St. Peter |
Adapted from: Charles V. Wetli and Rafael Martinez, "Brujeria: Manifestations of Palo Mayombe in South Florida." Journal of the Florida Medical Association (August 1983): Table 1.
The descriptions, symbols and sacrificial foods are attributes of the Afro-Caribbean gods, not the Catholic saints. |