Apothecary gardens in history

This Article is taken from The Herbalist, newsletter of the
Canadian Society for Herbal Research. COPYRIGHT March 1989. 
 
Membership in the Society is $25.00 Canadian per year. You
receive four copies of the Journal each year and help to promote
herbalism and botanic medicine throughout Canada. 
 
THE SOCIETY HAS NO PAID OFFICIALS and is run entirely by
volunteers from among the membership. 
  
If you would like more info please write: 

Botanic Medicine Society. 
P.O. Box 82. Stn. A. 
Willowdale, Ont. CANADA. 
M2N 5S7.

HISTORY OF THE APOTHECARY GARDEN - Tamarra S. James
 
The idea of separating a garden into one for useful plants and 
another for beauty is a fairly recent innovation. Until about 
three hundred years ago, all plants were considered to be useful
either as medicine or food, some in a practical way, others in a
purely symbolic application. Even the beauty of the plants 
themselves was thought to be medicinal, contributing to the 
general health of the individual by strengthening the spirit. 
giving comfort to the soul, and lifting depression of the mood. 
One must not lose sight of this principle when approaching the 
medieval garden, as in a very real sense, all gardens had their 
origin in the physic garden.  
 
Aside from the few basic medicinal plants grown by every 
housewife for the cure of common minor ills, much like we use the
patented medicines of today, the bulk of the truly curative herbs
were originally cultivated in the monastery gardens. 
Healing was, from the earliest recorded times granted the 
distinction of being a religious practice. Each culture of the 
Pagan period had its healing gods, and in evolution, one of the 
greatest miracles attributed to the god of the new religion was 
the power to heal. 

The monks were, by and large a literate class of people where the
greater population was not, so it is that the majority of the 
hard information regarding growth, plant description, and garden
lists has come from them. We can assume that the gardens of the 
doctors and apothecaries were similar if on a much smaller scale,
as the monks had greater access to plants imported from other 
parts of the world than the common man.  
 
The infirmary garden of a monastery generally consisted of 
several raised rectangular beds with walkways between them. Most
of the plants were to be found in the Emperor Charlemagne's list
of medicinal herbs which formed a part of his "Capitulare de 
Villis" a document from the ninth century which detailed the 
plants he wished his gardeners' to plant on his estates and which

he encouraged all of his subjects to plant for the benefit of the
nation. 
 
As society reached out of the Middle Ages into the fifteenth 
century, new plants were being brought back from the Americas. 
Master Ion Gardener wrote the practical text, "The Feate of 
Gardening". This was a set of instructions on cultivation, 
grafting, and the culture of herbs. All of the herbs listed in 
Master Ion's treatise were old world, and had been commonly grown
all over Europe for hundreds of years. It reached beyond the 
folklore of plants and provided a sound scientific base for the 
gardener to work from.  
 
In the sixteenth century we find the first wave of dramatic 
change in the gardening consciousness of Europe since the 
beginning of the Crusades. Prior to this there had been a limited
number of herbs that had grown familiar to the herbalist through
years of cultivation and use. Now we have almost daily expansion
of the herbalists, as navigators and explorers carried back new 
seed and rootstock, along with documents containing native 
applications of the medicines of their lands. Most significant in
this influx of new botanicals were those from the Americas. 

The feeling of the time is best illustrated by a quotation from 
Holinshed, a historian of the sixteenth century. "It is a wonder
also to see how many strange herbs, plants, and annual fruits are
daily brought unto us from the Indies, Americas, Taprobane, 
Canary Isles and all parts of the world. I have seen in someone's
garden to the number of three or four hundred of them, if not 
more, the half of those names within forty years past we had no 
manner of knowledge." 
 
The first botanic gardens as places of study were founded in 
Padua Italy 1545 and in Oxford England 1621. These schools of 
herbalism effectively took medicine out of the hands of the 
monastery and placed it under the control of the educating 
physicians. Doctors began to lecture on the healing properties of
herbs, and their reliance on leeching, or bleeding, and chemical
alchemy was largely replaced by the study of the new science of 
herbal alchemy. 

It was in the seventeenth century, following this great influx of
herbs, that the largest number of herbals were published. Many of
them included the New World herbs as a matter of course. Most of
these books were written by doctors of medicine, but they were 
now leaning more heavily on the botanical properties and 
characteristics of plants than on the previous, almost mystical 
systems of humours, planetary influences, and doctrine of 
signatures. 

Prior to this time, almost all herbals relied heavily on 
Dioscorides volume entitled "De Materia Medica". It required the
discovery of new plants to generate original research and the 
development of herbal philosophy. There was still a problem in 
that many of these authors were writing about plants they had 
never seen or used. There existed popular engraving templates for
the illustration of herbals, usually created by artists rather 
than herbalists, and often from description instead of 
observation. In some cases, such as John Gerard's "Great Herbal",
or "History of Plants" the wrong illustration was placed in the 
text, confusing the reader, and the dilettante herbalist, who 
repeated the error in his own book. 

In 1577 an herbal of an entirely new type was translated from the
Spanish into English. It was written by Nicholas Monardes, and 
was entitled, "Joyfull Newes Out Of The Newe Founde Worlde". This
book catalogued and described medicinal plants from America. 
Then, in 1629 and 1640 a pair of books were published that 
changed the entire face of herb lore. They are often considered 
to be the greatest English books on herbs and plants ever 
published. They were written by John Parkinson, and are entitled
respectively, "Paradisi I Sole Paradisus Terrestris" and 
"Theatrum Botanicum: The Theatre of Plants". More than 3,000 
plants are described in this volume, and unlike their 
predecessors,these books combine history, horticulture, botany, 
and pharmacy all in one place. Parkinson is also the first herbal
author to seriously attempt botanical classification into tribes
or families of plants, and into classes. 
 
The herbals of Parkinson and Gerard went to the New World along 
with the settlers, and a selection of seed and rootstock for 
various medicinal herbs accompanied them. The ships returned to 
England with native North American plants to be cultivated, and 
studied in the European botanical colleges and gardens. 
The properties of many of the plants were learned from the Native
Indians, which lead to the publication of John Josselyn's book, 
"New England's Rarities Discovered" in 1672. This book included 
"The Physical and Chyrurgical Remedies Wherewith The Natives 
Constantly Use To Cure Their Distempers, Wounds and Sores". 
In 1728, John Bartram founded North America's first botanic 
garden near Philadelphia. In 1765, he was commissioned 'Botanizer
Royal For America' and began to travel and collect plants, 
accompanied by his son, who was a major botanical artist. It is 
through the labours of these two men that many North American 
herbs came to the attention of the Swedish Botanist Carl 
Linnaeus, and were classified by him. 

The study of the herb garden is in itself a study in the 
evolution of botanical medicine and its development. In the 
garden lists we see not just the herbs that were known to the 
early doctor, but more importantly, those which were used by him.

A list of the herbs from John Bartram's garden examined in 
relation to the monastery garden of the ninth century gives 
indication of a greater range of subtlety in the mixing of 
possible ingredients, and a wider set of applications than those

available to the lay brothers in their time. An asterix marks the
New World herbs.  

Melissa officinalis, Lemon Balm. 
Ocimum basilicum, Sweet Basil 
*Mondara didyma, Bee Balm. 
*Cimicifuga racemosa, Black Cohosh. 
*Eupatorium perfolatum, Boneset. 
Borago officinalis, Borage. 
Nepeta cataria, Catnip. 
Dianthus caryophyllus, Clove Pink. 
Vinca major, Periwinkle. 
Symphytum officinale, Comfrey. 
Digitalis purpurea, Fox Glove. 
Cochlearia amoracia, Horseradish. 
Pulmonaria officinalis, Lungwort. 
*Lobelia siphilitica, Great Lobelia. 
Calendula officinalis, Pot Marigold. 
Verbascum thapsus, Mullein. 
Paeonia officinalis, Peony. 
Myrtus communis, Myrtle. 
Hypericum perforatum, St. John's Wort. 
Teucrium marum, Germander. 
Galium odoratum, Sweet Woodruff. 
Tanacetum vulgare, Tansy. 
Artemisia dracunculus, French Tarragon. 
Dipsacus fullonum, Fuller's Teasle. 
*Asarum virginicum, Wild Ginger. 
*Gaultheria procumbens,  Wintergreen. 
Acorus calamus, Sweet Flag. 
Crocus sativa, Saffron Crocus. 
Allium schoenoprasum, Chives. 
Lonicora caprifolium, Woodbine Honeysuckle. 
Rubus fruticosus, Blackberry. 
*Hamamelis virginiana, Witch Hazel. 
Lindera benzoin,  Spice Bush. 
Punica granatum, Pomegranate. 
Cassia acutifolia, Alexandrian Senna. 
Ilex aquifolium, English holly. 
*Populus candicans, Poplar, Balm of Gilead. 
*Cornus florida, Dogwood. 
*Sassafras albidum, Sassafras. 
Laurus nobilis, Bay laurel.  

(The following herbs are also to be included in this garden. 
Latin names can be found in the previous list: 

Chamomile, Lovage, Dill, Fennel,Horehound, Hyssop, French 
Lavender, Pennyroyal, Mint, Rosemary, Rue, Agrimony, Sage, Thyme,
Yarrow,Madonna Lily, Apothecary's Rose). 
 
It is likely that this is an optimistic list since weather 
conditions in Philadelphia would have made the growth of plants 
such as Pomegranate extremely difficult, although most of the 
herbs would quite handily grow there. As you can see, the 
majority of the herbs from the ninth century list are still 
included, with the many additions of the New World herbs. 
Today, many of these herbs are still grown for their use as 
pharmaceuticals and even as medicine advances into the "Modern 
age" it remains rooted with the herbs, in the origins of the 
apothecary garden. 
 
Bibliography 
John Gerard.  The Herbal Or General History of Plants. 
Facsimile Edition Of 1633 Edition. Dover Publications NY 1975. 
 
Gosta Brodin.  Agnus Castus A Middle English Herbal. 
Reconstructed from various manuscripts. Upsalla 1950. 
 
Andrew Boorde.  Fyrst Boke Of The Introduction Of Knowledge. 
Repro Of The 1542 Edition.  Early English Text Society Reprint 
1964. 
 
Sarah Garland.  The Herb Garden. 
Penguin Books NY 1984. 
 
Rosetta E. Clarkson.  The Golden Age Of Herbs And Herbalists. 
Dover Publications NY 1972. 
 
L. Butler & C. Given-Wilson.  Medieval Monasteries Of Great 
Britain.  Michael Joseph  London 1983. 
 
Nicholas Culpepper.  Culpepper's Complete Herbal. 
W. Foulsham & Co. London.